| 随便看 |
- Bicycles, carts, horses-topic coach
- Bicycles, carts, horses-topic coach
- Bicycles, carts, horses-topic coachman
- Bicycles, carts, horses-topic coachman
- Bicycles, carts, horses-topic coaster brake
- Bicycles, carts, horses-topic coaster brake
- Bicycles, carts, horses-topic crossbar
- Bicycles, carts, horses-topic crossbar
- Bicycles, carts, horses-topic cycle
- Bicycles, carts, horses-topic cycle
- Bicycles, carts, horses-topic cycle
- Bicycles, carts, horses-topic cycle
- Bicycles, carts, horses-topic dismount
- Bicycles, carts, horses-topic dismount
- Bicycles, carts, horses-topic dogcart
- Bicycles, carts, horses-topic dogcart
- Bicycles, carts, horses-topic dogsled
- Bicycles, carts, horses-topic dogsled
- Bicycles, carts, horses-topic dray
- Bicycles, carts, horses-topic dray
- Bicycles, carts, horses-topic fork
- Bicycles, carts, horses-topic fork
- Bicycles, carts, horses-topic freewheel
- Bicycles, carts, horses-topic freewheel
- Bicycles, carts, horses-topic goad
- 周易·渐卦第五十三《六四,鸿渐于木,或得其桷,无咎.》
- 周易·渐卦第五十三《初六,鸿渐于干,小子厉,有言,无咎.》
- 周易·益卦第四十二《《象》曰:益用凶事,固有之也.》
- 周易·离卦第三十《《象》曰:明两作,离,大人以继明照于四方.》
- 周易·繫辞上传《《易》与天地準,故能弥纶天地之道.仰以观于天文,俯以察于地理,是故知幽明之故,原始反终,故知死生之说,精气爲物,游魂爲变,是故知鬼神之情状.与天地相似,故不违,知周乎万物而道济天下,故不过,旁行而不流,乐天知命,故不忧,安土敦乎仁,故能爱.範围天地之化而不过,曲成万物而不遗,通乎昼夜之道而知,故神无方而《易》无体.》
- 周易·繫辞下传《《易》之爲书也,原始要终以爲质也.六爻相杂,唯其时物也.其初难知,其上易知:本末也,初辞拟之,卒成之终.若夫杂物撰德,辩是与非,则非其中爻不备.噫!亦要存亡吉凶,则居可知矣.知者观其彖辞,则思过半矣.二与四同功而异位,其善不同:二多誉,四多惧,近也.柔之爲道,不利远者⑩,其要无咎,其用柔中也.三与五同功而异位:三多凶,五多功,贵贱之等也.其柔危,其刚胜邪?》
- 周易·萃卦第四十五《《象》曰:大吉无咎,位不当也.》
- 周易·观卦第二十《《象》曰:“闚观女贞”,亦可丑也.》
- 周易·观卦第二十《初六,童观,小人无咎,君子吝.》
- 周易·解卦第四十《《象》曰:“解而拇”,未当位也.》
- 自意識
- 自愛
- 自慢
- 自慰
- 自我
- 自戒
- 自明
- 自明な解
- 自暴自棄
- 自業自得
|