| 单词 |
inure |
| 释义 |
in·ure /ɪˈnjʊə $ ɪˈnjʊr/ verb 1 inure somebody to something phrasal verb USED TO/ACCUSTOMED TOto make someone become used to something unpleasant, so that they are no longer upset by it 使习惯[适应]〔令人不愉快的事物〕be/become inured to something Nurses soon become inured to the sight of suffering. 护士们很快就习惯了那些病痛的场面。n Grammar Inure is usually passive.→ See Verb tableOrigin inure (1400-1500) ure “usual practice” ((15-18 centuries)), from Old French uevre “work, practice”, from Latin opera “works”in·ure verb →n GRAMMAR1LDOCE OnlineChineseSyllable become used make unpleasant, someone so Corpus something to to |
| 随便看 |
- labor relations
- laborrelations
- labor-relations
- labor-saving
- laborsaving
- labor saving
- labor union
- laborunion
- labor-union
- labor unions
- labour
- labour camp
- labour camp
- labour-camp
- labourcamp
- labour camps
- laboured
- laboured
- labourer
- labourers
- labour exchange
- labour-exchange
- labourexchange
- labour force
- labourforce
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 圣人做出来都是德性,贤人做出来都是气质,众人做出来都是习俗,小人做出来都是私欲。
- 圣人先忤而后合,众人先合而后忤
- 圣人制礼,本以体人情,非以拂之也。圣人之心非不因人情之所便而各顺之,然顺一时便一人,而后天下之大不顺便者因之矣。故圣人不敢恤小便拂大顺,徇一时弊万世,其拂人情者乃所以宜人情也。
- 圣人制规矩不制方圆,谓规矩可为方圆,方圆不能为方圆耳。
- 圣人千案序》鉴赏
- ラブホテル
- ラブマーク模咽
- ラブ波
- ラプソディー
- ラプチャ
- ラプチャディスク
- ラプチャ試験
- ラプラシアン
- ラプラス演算子
- ラベリングマシン
|